10 May 2026 Pablo Manzano
The misunderstood relation between biodiversity and pastoralism
We should question deep rooted assumptions about how pastoralists, livestock and wildlife can co-exist.
28 April 2026 Linda Pappagallo
Myth: ‘People and livestock are bad for biodiversity’
Beyond myths based on stories of lost Paradise or a romantic wilderness, there are diverse ways of seeing the relationships between humans, livestock and wildlife.
17 April 2026 Kalani Foster
Technology, boundary-making, and the myth that ‘carbon is carbon’
New technologies are encouraging carbon to be viewed as an abstract unit, separated from social and ecological context.
16 April 2026 Wakhe Mkhize
Cattle, culture, and changing markets
Wakhe Mkhize reflects on changes and challenges in markets faced by farmers in KwaZulu-Natal, and what they mean for health, land and livelihoods.
8 April 2026 Amber Huff
Myth: Carbon is Carbon
There is a powerful myth at the heart of global carbon markets: the deceptively simple idea that ‘carbon is carbon’.
2 March 2026 Linda Pappagallo
Myth: Pastoralists need more markets to thrive
The myth that pastoralists simply need ‘more markets’ to thrive rests on a set of deeply rooted assumptions about markets and animal husbandry.
18 February 2026 Timothy Gibbs
Getting beyond the formal/informal divide
A stark line is sometimes drawn between ‘industrial/commercial’ and ‘informal’ segments of South Africa’s meat industry. But are such distinctions helpful?
2 February 2026 Linda Pappagallo
Myth: Mobility drives conflict
Bias against mobile livelihoods has a long history, through colonial regimes into modern development thinking. But mobility can be a vital tool for connection and resilience.
9 January 2026 Amber Huff
Myth: The tragedy of the commons is inevitable
As the International Year of Rangelands and Pastoralists calls attention to the global diversity, importance, and governance of the world’s rangelands, the myth of the tragedy of the commons is particularly relevant and illustrative of the power and dangers of universalising and reductive myths.